In the age of postmodernity,
metanarratives no longer serve us. Lyotard who describes postmodernity as
“incredulity toward metanarratives,” argues that we currently have trouble
conforming to a single narrative. We are an era of eclecticism, compromised of
several diverse perspectives, backgrounds, walks of life, and realities. In the
pre modern and modern world, humans would prescribe to a grand narrative such
as Christianity, the Enlightenment, and even the American Dream. Now we
question these narratives, deconstruct them, and also look for alternative
ones. Lyotard believes that in postmodernity we should continue challenging
these narratives and incorporate micronarratives that are more inclusive,
comprehensive, and diverse.
I realize that in our generation, we
are losing faith in the American dream and all that it promises. We are aware of
the myth of meritocracy, which declares that success, wealth, and achievement
can all be accomplished through talent and ability. However, this idea that
hard work will grant you social, economic and political mobility is no longer
one we subscribe to. We realize that there are systemic barriers and structural
biases that advantage some while marginalize others. We are beginning to
address these issues and proclaim that our differences and diversity should be
used as a tool of empowerment, rather than an obstacle to a homogenous society.
Audre
Lorde famously quoted in one of her poems, “It is not our differences that divide us. It is our inability
to recognize, accept, and celebrate those differences.” During a feminist
conference, she gave the address “The Master’s Tools will Never Dismantle the
Master’s House” in which she argued that white feminists were using the same
tools of the patriarchy to oppress women of color. She stated that in order to
achieve true equality women needed to recognize their differences and learn how
to make them strengths. So
when Lyotard asserts, “let us wage a war on totality” I understand what he
means. By recognizing our differences in regards to race, ethnicity, sex,
gender, sexuality, ability and other identities, we may able to dismantle the
inequalities and injustices that are
both systemically and socially pervasive in our society. Lyotard’s final words
also resonate with me: “let
us be witnesses to the unpresentable; let us activate the differences and save
the honor of the name.”
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