Dear Habermas, you’re messing me up. I thought modernity was
over already – and postmodernity was in full force. What the what?
I didn’t have to search at all to find the golden nuggets in
this week’s reading, by Jurgen Habermas, entitled “Modernity: An Incomplete
Project.” It is that he rejects the idea that modernity is over with, and
pleads with us not to give up on it. After multiple paragraphs of describing
what he thinks modernity is, Habermas argues it isn’t a lost cause, writing, “I
think that instead of giving up modernity and its project as a lost cause, we
should learn from the mistakes of those extravagant programs which have tried
to negate modernity” (Habermas 1996, 106).
Habermas didn’t write this piece a hundred years ago – he wrote
it in 1996. I wonder if he would’ve had a different perception after the advent
of the personal computer. Either way, he pushes readers again the “irreconcilable
antimodernism” (Habermas 1996, 107) society has moved further and further towards.
The saddest part of Habermas’ piece was the last paragraph,
where he laments, “I fear that the ideas
of antimodernity, together with an additional touch of premodernity, are
becoming popular in the circles of alternative culture. When one observes the
transformations of consciousness within political parties in German, a new
ideological shift becomes visible” (Habermas 1996, 108).
This last paragraph brought with it a near-visible wave of unintended
frustration – not for the idea that modernity might be dying – but because of
our current political climate. All the things that frustrate me are enclosed in
this sentence. From my understanding, people who are antimodern or premodern
either want the world not to advance, or want the world to go back to what it
was a while back.
Political movements like that of Donald Drumpf Trump
in the United States, or the Christian
Democratic Union in Germany, which gained incredible traction in the most
recent German election, pushing Chancellor Angela Merkel’s party into third
place. Both of these movements are both antimodern and premodern, meaning in
some areas, they don’t want the world (or their specific countries) to innovate
or change from what is already there (antimodernism), or they would like to
revert to an older ideology that hasn’t been socially accepted in a while
(premodernism).
Sorry to break it to
you, Habermas, but modernity is dead.
Generated by Fodey.com, Original Text/Art by me!
I genuinely think the antimodernism movement, where people
are rejecting revolts for societal improvement, is alive and well. This doesn’t
mean that these sentiments are the dominant sentiments in our culture or
society, but they are significant enough to create worry that Habermas’ view of
modernism is no longer alive and well.
So the mystical question is – is that postmodernism?
Peace,
-UA191
Peace,
-UA191
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